HAROLDGARFINKEL: LA ETNOMETODOLOGIA Por Alejandra FuentesG. INTRODUCCION E n 1 9 6 8,H a r o l d G a r f i n k e lb, a j o e l r ó. Abstract. RAWLS, Anne Warfield. Garfinkel’s studies in ethnomethodology: exploring the moral foundations of modern public life. Soc. estado. [online]. . Estudos de Etnometodologia [Harold Garfinkel] on *FREE* shipping on qualifying offers. Ao estudar as ações práticas cotidianas como bases da.

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Etnometodologia – Wikipedia

When such analytical concepts are generated from within one setting and conceptually applied generalised to another, the re application represents a violation of the strong form of the unique adequacy requirement of methods. Ethnomethodology is the study of methods people use for understanding and producing the social order in which they live. Ethnomethodology provides methods which have been used in ethnographic studies to produce accounts of people’s methods for negotiating everyday situations.

Even though ethnomethodology has been characterised as having a “phenomenological sensibility”, [13] and reliable commentators have acknowledged that “there is a strong influence of phenomenology on ethnomethodology A survey of various ethnomethodological approaches to the study of social practices. So called phenomenological analyses of social structures etnometodologai do not have prima facie efnometodologia to any of the structures of intentional consciousness should raise questions as to the phenomenological status of such analyses.

Ethnomethodology has perplexed commentators, due to its radical approach to questions of theory and method.

A reader’s guide to ethnomethodology”. In essence the distinctive etnometovologia between sociological approaches and ethnomethodology is that the latter adopts a commonsense attitude towards knowledge. Sharrock, Bob Anderson, R. Such methods serve to constitute the social order of being a juror for the members of the jury, as well as for researchers and other interested parties, in that specific social setting.

This page was last edited on 30 Octoberat The relationship between ethnomethodology and conversation analysis has been contentious at times, given their overlapping interests, the close collaboration between their founders and the subsequent divergence of interest among many practitioners.

The discovery of society.

This section possibly contains synthesis of material which does not verifiably mention or relate to the main topic.

For etnometoodlogia ethnomethodologist, the methodic realisation of social scenes takes place within the actual setting under scrutiny, and is structured by the participants in that setting through the reflexive accounting of that setting’s features.

Harold Garfinkel, etnometodologia e o esporte coletivo

Garfinkel speaks of phenomenological texts and etnonetodologia as being “appropriated” and intentionally “misread” for the purposes of exploring topics in the study of social order.


Thus, there is an essential natural reflexity between the activity of making sense of a social setting and the ongoing production of that setting; the two are in effect identical.

John Heritage writes, “In its open-ended reference to [the study of] any kind etnometodokogia sense-making procedure, the term represents a signpost to a domain of uncharted dimensions rather than etnometodologiaa staking out of a clearly delineated territory. The confusion between the two disciplines stems, in part, from the practices of some ethnomethodologists including Garfinkelwho sift through phenomenological texts, recovering phenomenological concepts and findings relevant to their interests, and then transpose these concepts and findings to topics in the study of social order.


With regard to theory, Garfinkel has consistently advocated an attitude of ethnomethodological indifference, a principled agnosticism with regard to social theory which insists that the shared understandings of members of a social setting under study take precedence over any concepts which a social theorist might bring to the analysis from outside that setting.

It is also naturally reflexive to and constitutive of that order.

Conflict theory Structural functionalism Symbolic interactionism. In other projects Wikibooks. On the other hand, where the study of conversational talk is divorced from its gadfinkel context—that is, when it takes on the character of a purely technical method and “formal analytic” enterprise in its own right—it is not a form of ethnomethodology.

Articles that may contain original garfinkeel from June All articles with unsourced statements Articles with unsourced statements from April Wikipedia articles with NDL identifiers. Kurt WolfTransaction Publishers, In essence ethnomethodology attempts to create classifications of the social actions of individuals within groups through drawing on the experience of the groups directly, without imposing on the setting the opinions of the researcher with regards to social order, as is the case with sociological studies.

Gaarfinkel the other hand, the authors and theoretical references cited by Garfinkel do not constitute a rigorous theoretical basis for ethnomethodology. Wikibooks has a book on the topic of: The approach was originally developed by Harold Garfinkelwho attributed its origin to garfiknel work investigating the conduct of jury members in According to George Psathasfive types of ethnomethodological study can be identified Psathas Even though ethnomethodology is not a form of phenomenology, the reading and understanding of phenomenological texts, and developing the capability of seeing phenomenologically is essential to the actual doing of ethnomethodological studies.

Using an appropriate Southern California example: This interest developed out of Garfinkel’s critique of Talcott Parsons ‘ attempt to derive a general theory of society. This can be perplexing to traditional social scientists, trained in the need for social theory and a multiplicity of theoretical references by Anne Rawls, in her introduction to Ethnomethodology’s Program might be interpreted to suggest a softening of this position towards the end of Garfinkel’s life.


These may be characterised as:. Sociological theories Science and technology studies Methods in sociology. Anderson The ethnomethodologists. Such interpretive transpositions do not make the ethnomethodologist a phenomenologist, or ethnomethodology a form of phenomenology. Furthermore, these practices or methods are witnessably enacted, making them available for study. Relevant discussion may be found on the talk page.


The term’s meaning can be broken down into its three constituent parts: Ethnomethodology, Penguin, Harmondsworth, pp 15— Instead, these borrowings are only fragmentary references to theoretical works from which ethnomethodology has appropriated theoretical ideas for the expressed purposes of doing ethnomethodological investigations.

As Garfinkel states in regard to the work of the phenomenologist Aron Gurwitsch, especially his “Field of Consciousness” In contrast to traditional sociological forms of inquiry, it is a hallmark of the ethnomethodological perspective that it does not make theoretical or methodological appeals to: Lastly, there is no claim in any of Garfinkel’s work that ethnomethodology is a form of phenomenology, or phenomenological sociology.

Since ethnomethodology has become anathema to certain sociologists, and since those etnometodolobia it like to perceive their own efforts as constituting a radical break from efnometodologia sociologies, there has been little attempt to link ethnomethodology to these prior sociologies. This critique originated in his reading of Alfred Schutzthough Garfinkel ultimately revised many of Schutz’s ideas. For the ethnomethodologist, participants produce the order of social settings through their shared sense making practices.

June Learn how and when to remove this template message. To further muddy the waters, some phenomenological sociologists seize upon ethnomethodological findings as examples of applied phenomenology; this even when the results of these ethnomethodological investigations clearly do not make use of phenomenological methods, or formulate their findings in the language of phenomenology.

In as much as the study of social orders is “inexorably intertwined” with the constitutive features of talk about those social orders, ethnomethodology is committed to an interest in harfinkel conversational talk, and etnometodokogia role this talk plays in the constitution of that order.